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Thorough look at California Indian life
Unique, invaluable contribution to Native American studies.

And you shall know the truth, and it will set you free ...Much of my formal education concerns the social sciences including ethnography and the study of religion, myths, belief systems, etc. As a professional social scientist in a job that deals with ethnic issues, I have struggled to operationally define and measure ethnicity, and view cultural elements including myths as the basis of belief systems around which various ethnic groups organize their societies. I have arrived at the conclusion that most of the smaller systems are doomed, but fortunately, anthropologists and others have recorded enough material that we may still study the myths of our ancestors. Joseph Campbell points the way.
Mark Twain is purported to have said, don't let school get in the way of your education. Like Twain, Campbell--a highly educated man and a college professor--was able to break out of the mold of formal education and develop a fresh viewpoint concerning the world and what makes it tick. In other words, he was able to get past the mental censorship of academe.
In TAROT REVELATIONS, Campbell takes a leaf from Sir James Frazier's book 'The Golden Bough' and suggests a core set of concepts underlie all belief systems. He suggests Jungian psychologists have their own terms for these mythical elements which Jung recognized ages ago. As an empirical test of his idea that mythical elements have universal meanings, he compares the Tarot cards of the Major Arcana with the works of Dante and notes their similarities. He also demonstates how the cards can be used to illustrate the "ideal life, lived virtuously according to the knightly codes of the Middle Ages."
In the remainder of the book, Richard Roberts, a student of Campbell, shows how the cards reflect the various mythological belief systems of historical peoples in the ancient world--Egyptians, Persians, Greeks, Keltoi, Iberians, etc. Roberts uses a deck designed about 100 years ago by A.E.Waite, a member of a group interested in arcane matters that included many illustrious members including W.B.Yeats. Waite did not invent the cards, he merely redesigned them using historical sources such as Tarot decks from the Middle Ages. Waite hired Pamela Coleman, an artist and fellow New Dawn member to illustrate the cards. Coleman, a Jamaican by birth with occult interests of her own was later "discovered" by Afred Stigliz who arranged for a showing of her works in New York City.
Roberts compares the elements in the Tarot deck with various myth based and arcane systems including alchemy, astrology, and Hermetic teaching. The Tarot deck is absolutely loaded with connections to all these systems. One could argue that some very educated folks constructed this deck, but the elements of the Tarot cards are recorded back to the mid-1300s thanks to Church Inquisitors who took an interest in the Cathars. Folks in the 1300s did not have had the expertise required to "construct" the cards from scratch because the cards reflect the heavens (arrangement of constellations, solstices, equinoxes, etc.) in about 2000 B.C.E. No one in the 1300s understood astronomy well enough to deduce how the heavens might have looked 3500 years earlier and if s/he did they sure kept it hidden--as in occult knowledge. Since Europeans in the 1300s were struggling with establishing the dates for the moveable feasts (they could not figure out when Easter would come 10 years hence) it strikes me that if anyone could have provided an answer they would have provided an answer--depending on how they felt about the church.
Information about the heavens between 4,000 and 2,000 B.C.E. can be found in the ruins of the ancient world--Stonehenge, the Azetec temples, the Pyramids so there is a great deal of evidence that the ancients understood their moment in time. Events moved too slowly for them to understand that 4,000 years after they lived the spring equinox would not fall in the sign of Taurus. However, Roberts suggests the ancient Persians figured out many things about the heavens and incorporated this knowledge into their belief systems. After all, those Magi who found Christ were onto something. Much of the knowledge of ancient Persia was locked away in Constantinople to be discovered years later by prying minds.
So, the Tarot cards are very old because the knowledge in them is very old. The Tarot cards represent the distilled knowledge of ancient peoples including the Persians who had a Mithraic code that still manifests itself in Zoroastrianism today (number one religion on Islam's hit list in Iran). Archeologists have long argued diffusion versus spontaneous theories regarding the spread of cultural elements including creation tales. Roberts does not take sides, but suggests the information in the cards could support either view point. Whether the information captured in the Tarot cards was discovered by many people in different places at different times or in one place and later spread across the world does not matter. The truth is, humans have been stuggling with the meaning of life for a long time, and while no one has the final answer the Tarot cards are a leading competitor.
An Excellent Treatise on the Tarot

Great
Most Useful Tool Ever!

A Must Have For Teaching Writing
Outstanding

The 9th Texas Cavalry, Sul Ross's Brigade
The Civil War -- what it felt like, what it wroughtWe never knew what the war was like for him, the details of his life blurred by a sketchy oral tradition: Didn't know what he thought about the cause in which he was engaged; what he thought about his fellow soldiers; about the Union; about his family. We didn't know why he came back home to Arkansas, so we were told, in the middle of the war, only to die. Had he been wounded or taken ill? Had he deserted, or just walked away on a long odyssey home, as Charles Frazier's Cold Mountain soldier had?
These past few days, though, have offered a vivid and authentic picture of how life must have been for my forebear. Richard Lowe, Regents Professor of History at the University of North Texas, pulled all the strands of that world together in this book.
Captain, then Major, then Lieutenant Colonel Bates' letters and diary entries, along with Lowe's invaluable geographical markers and chronological waystations, give us a true picture of the trials -- physical, mental and emotional -- that must have weighed heavily on those young men in the maelstrom of war.
Bates' own psyche tilts at the eternal and epic questions of Everyman's life and death throughout the book. In some letters, the young Bates playfully teases his future wife Mootie. In others, the darker hand of war and combat color his mind. His lightheartedness with Mootie stands out against the grisly accounts of terrible battles and revenge. In one he reports that his men "set a good many" former slaves who had gone over to the Union side "to stretching hemp," a euphemism for hanging.
As Bates' letters and diaries continue throughout the war, his own accounts of rumors brought into his camp and his joy at optimistic accounts of victories reported leave us pitying his soul, for he knows not yet of the war's inexorable grinding on the Confederacy. Lowe's ample and informative historical notes and charts force us to twist privately in our seats as we read, unable from this vantage point to even vicariously enlighten or encourage Bates in his travels and battles through the Indian Territory, Arkansas, Mississippi, and Tennessee.
Bates would hear of nothing to dampen the spirits of the Confederate cause, evidenced by a letter to his sister, a scalding scolding, after she had written to him a particularly depressing letter. "Why all this gloom," he asks. "You permit your imagination to conjure up a thousand dangers & difficulties & causes for trouble that have no existence in reality." Then, after a tub-thumping sermon on reasons for bearing up under the strain: "Make an effort to appear cheerful at all times - and making the effort to appear so will soon really make you feel so."
Bates' optimism bears up even when he contemplates continuation of the war after the fall of Vicksburg and Atlanta.
Analyses of the deeper reasons for the conflict pepper Bates' writings, based many times on his reading of letters and papers captured from Union soldiers. Then, as if it is all a joke, he relates a story of how the belligerents, negotiating in 1861, came to terrible disagreement over which side would take Mississippi. Abraham Lincoln, who in this tale really didn't want anything to do with Mississippi, reluctantly offers to take half, then precipitating the war, since the South could not bear to have only half. Bates despised Mississippi. On his second trip there, he was obliged to admit that his Confederate troops were treated better than before, the locals having got a dose of the Yankee medicine since his last visit, a medicine which he felt had taught them to respect the presence of their own Confederate troops.
Bates' use of American slang still rings true in the ear today, with his talk of having the "blues" from time to time, but his prose is undeniably pristine and proper. His take on the ineptitude of Confederate leaders is poignant and his analysis of politics is deadly sharp.
Possibly while on a visit back home, he, like so many soldiers in other conflicts, left a code with his friend Mootie, which allowed him to pass along information to her which could have compromised the troops' mission have it been general knowledge. Lowe includes the two instances of the code in use, along with a facsimile of the actual key used in deciphering. How exciting and intimate it must have been to think of passing along privileged information along to his future partner.
Bates also follows the lead of many other soldiers, finding God, or "taking religion," after his brush with death and subsequent injury. He assures his mother that if he were to die, he would be reunited with her one day in the heavens.
The war for Bates ended with his inability to return home for a while. He spent time wandering Mississippi, in all likelihood working through events that changed him from a young innocent to a vengeful, physically shattered man.
Bates was lucky enough to have survived a miniƩ ball wound to the mouth, and lived a productive life for some time after the war, unlike my "Captain," who died before the war was over. Even so, I, and many others who may have wondered about their forebear in their own carefully passed-along photo, now have something to go on, something that reveals the real world of a Confederate soldier, the hopes, the joys, the wrenching twists of morals and psyche.


Scholars and Practical Book in Christian Coaching!
inspiringgreat resource


TOULOUSE WHOSE MOTHER WAS A CONTESS
Really interesting (even if you don't like his art)

This one also ties for the most important book I've read:
Transformations of Myth Through Time is Must Read/See

Essential reading for both men and women
Brilliantly Clear Comprehension !

Fantastic!
Wow!